Tuesday, February 10, 2009

Straggling thoughts on mimicry and Wide Sargasso Sea

- Bhabha's language and argumentation point to the idea that the colonial discourse is, by design, self-undermining. The very need on the part of colonialist identity (and therefore discourse) for 'other' defines a need for similarity, but not sameness; indeed, 'other' would not be other in the absence of difference from the 'self' (in this case, the Empire). In the end, this need for a 'similar differentness,' and a perceived unification that supposes to follow, becomes the thing that destabilizes the identity of the colonizer.

- In a metaphoric sense Rochester's actions illustrate the problem of mimicry/assimilation. Rochester's attempts to reform/re-present Antoinette/Bertha create growing problems for him. I'm not sure how you read his success in controlling Antoinette/Bertha; while he does succeed in subduing her, she burns down the mansion - not on her home soil, but in his England, which suggests that on some level she possesses the power to invade and affect his space. Depending on how you interpret Rochester's character in terms of metaphor, this seems hugely significant.

- Rochester also finds himself sandwiched in between Antoinette's narratives in parts one and three. He dominates the middle section of the novel, but the first and last words belong to Antoinette/Bertha

- In a more general sense, the novel as a whole transgresses conventional approaches to the English novel and literary traditions. For instance, Rhys writes an English novel that presents the black, non-English Christophine as the obeah woman endued with a knowledge and power which the English cannot understand or possess. The novel relies upon similarities with traditional 'British' literature, while at the same time defining significant differences, and thereby referring back to the notion of mimicry.

5 Comments:

Blogger Katie said...

Woaw! I’ve just read Walcott’s “The Caribbean: Culture or Mimicry.” I wonder if Walcott would think that Bhabha sometimes writes in the mode of victim. How do we tell the difference between sly mimicry and mimicry carried out in unthinking exhaustion, mimicry that’s necessary for survival because, as Walcott asks, “What have we been offered here as an alternative but suicide?” (11). Or, is mimicry carried out at this level of desperation still “sly?”

5:40 PM  
Blogger Matt Henry said...

Katie... you raise an interesting question here when you ask about the "difference between sly mimicry and mimicry carried out in unthinking exhaustion." I think that is an important but difficult distinction to make because, as I think you correctly point out, Bhabha writes from the position of the victim. Sly civility-- side glances and giggles by the colonized directed towards the colonizer-- undermines the pure notion of the Other, but it fails to eradicate the colonial subjectivity precisely because of the unthinking, automatic mimicry that perpetuates subjugation of the colonized. What if he was to write about black self-hate, as bell hooks in the US does; in other words, I wonder what Bhabha has to say about negative self-perceptions of the colonized? Is the mimicry a desperate attempt to simultaneously enjoy discursive legitimacy on the same plane as the colonizer but also escape the stereotypes of the colonizer?

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